1. Agar koi shakhs wuzu ke af’al aur sharaa’et maslan paani ke paak hone ya ghasbee na hone ke baare mein bohut zayadah shak kartaa ho is ke liye zaruri hai keh apne shak ki parwah naa kare.
2. Agar kisi shakhs ko shak ho keh is ka wuzu baatil huaa hai ya nahin to ise yeh samajhnaa chaahiye keh is ka wuzu baaqee hai Laikin agar is ne peshaab karne ke b’ad istebraa’ kiye baighaiwuzu kar liya ho aur wuzu karne ke b’ad is ke makhraj peshaab se aisi ratoobat khaarij ho jis ke baare mein woh yeh naa jaantaa ho peshaab hai ya aur koi cheez to is ka wuzu baatil hai.
3. Agar kisi shakhs ko m’aloom ho keh oos ne wuzu kiya hai ya nhain to zaruri hai keh wuzu kare.
4. Jis shakhs ko m’aloom ho keh oosne wuzu kiya hai aur oos se hadas bhi waaq’e ho gaya ho, maslan oos ne peshaab kiya hai Laikin Oose yeh m’aloom na ho keh koi baat pahle waaq’e hu’ee hai agar che yeh surat namaaz se pahle pesh ‘a’e to wuzu karna zaruri hai aur agar namaaz ke dauraan pesh a’ae to namaaz todh kar wuzu karna zaruri hai aur agar namaaz ke b’ad pesh a’ae to jo namaaz woh padh chuka hai woh sahee hai. Albattah dusri namaazon ke liye naya wuzu karna zaruri hai.
5. Agar kisi shakhs ko wuzu ke b’ad ya wuzu ke dauraan yaqeen ho jaaye keh oos ne b’az jagahein nahin dho’ee ya oonka massah nahin kiya aur jin a’zaa ko pahle dhoea ho ya oonka massah kiya ho oonki taree zayadah vaqt guzar jaane ki wajah se khushk ho chooki ho to zaruri hai keh dobaarah wuzu kare Laikin agar woh taree khushk naa hu’ee ho to ya hawaa ki garmee ya kisi aur aisi wajah se khushk ho gayee ho to zaruri hai keh jin jagahon ke baare mein bhool gaya ho oonhein aur oon ke b’ad ‘ane wali jagahon ko dho’e ya oonka massah kare aur agar wuzu ke dauraan kisi a’zaa ked hone ya massah karne ke baare mein shak kare to isi hukm par a‘amal karna zaruri hai.
6. Agar kisi shakhs ko namaaz padhne ke b’ad shak ho keh oosne wuzu kiya thaa ya nahin to ooski namaaz sahee hai Laikin zaruri hai keh a’indah namaazon ke liye wuzu kare.
7. Agar kisi shakhs ko namaaz ke dauraan shak ho keh oosne wuzu kiya thaa ya nahin to ooski namaaz baatil hai aur zaruri hai keh woh wuzu kare aur namaaz dobaarah padhe.
8. Agar kisi shakhs ko namaaz ke b’ad pataa chale keh ooska wuzu baatil ho gaya thaa Laikin shak ho keh ooska wuzu namaaz se pahle baatil huaa thaa ya b’ad mein to jo namaaz padh chuka hai woh sahee hai.
9. Agar koi shakhs aise marz mein mubtelah ho keh Oose peshaab ke qatre girte rahte hon ya pakhaanaa rokne par qaadir naa ho to agar Oose yaqeen ho keh namaa ke awl vaqt se le kar ‘akhree vaqt tak Oose z waqfah mil jaaye gaa keh wuzu kar ke namaaz padh sake to zaruri hai keh oos waqfe ke dauraan namaa padh le aur agar Oose sirf itni muhlat mile jo namaaz ke waajibaat karne ke liye kafee ho to oos dauraan sirf namaaz ke waajibaat anjaam de aur zaruri hai keh mustahab af’al maslan Azaan, aqaamat aur Qoonoot ko tark kar de.
10. Agar kisi shakhs ko (bimaaree ki wajah se) wuzu kar ke namaaz ka kuchh hissah padhne ki mohlat miltee ho aur namaaz ke dauraan ek daf’a ya chand daf’a iska peshaab ya pakhana khaarij hota ho to Ehteyaat-e-laazim yeh hai keh is mohlat ke dauraan wuzu kar ke namaaz padhe Laikin
namaaz ke dauraan laazim nahin hai keh peshaab ya pakhana khaarij hone ki wajah se dobaarah wuzu kare.
11. Agar kisi shakhs ko peshaab ya pakhana baar baar y’oon aataa ho keh Oose wuzu kar ke namaaz ka kuchh hissah padhne ki bhi mohlat no naa miltee ho to ooska ek wuzu chand namaazon ke liye bhi kafee hai. Siwa iske keh koi aur cheez pesh ‘aa jaaye jis se wuzu baatil ho jaatai. Maslan woh so jaaye ya is ka peshaab wa pakhana yabee’I andaaz se m’amol ke mutaabiq khaarij ho. Albattah behtar yeh hai keh har namaaz ke liye ek baar wuzu kare Laikin qazaa sajde, qazaa tashahdud aur namaaz Ehteyaat ke liye dusra wazu zaruri nahin.
12. Agar kisi shakhs ko peshaab ya pakhana baar baar ‘ataa ho to ooske liye zaruri nahin keh wuzu ke b’ad fauran namaaz padhe agar che behtar hai keh namaaz padhne mein jaldee kare.
13. Agar kisi shakhs ko peshaab ya pakhana baar baar a’taa ho to wuzu karne ke b’ad namaaz ki haalat mein naa ho tab bhi ooske liye Qur’aan Majeed ke alfaaz ko mass karna jaayez hai.
14. Jis shakhs ko qatraa qatraa peshaab a’taa ho to ooske liye zaruri hai ke namaaz ke liye ek aisi thailee iste’maal kare jis mein ru’ee ya koi aur cheez rakhee ho jo peshaab ko dusri jaghon tak pohoonchne se roke aur Ehteyaat-e-waajib yeh hai keh har namaaz se pahle najis shudaa maqaam peshaab ko dho le. a’lawajo shakhs pakhana rokne par qaadir na ho oos ke liye zaruri hai keh jahan tak mumkin ho namaaz padhne tak paakhaane ko dusri jagahon tak phailne se roke aur Ehteyaat-e-waajib yeh hai keh agar baa’s zahmat naa ho to har namaaz ke liye maq’d ko dho’e.
15. Jo shakhs peshaab ya pakhana rokne par qaadir naa ho to jahan tak mumkin ho namaaz mein peshaab ya pakhana roke aur behtar yeh hai keh agar oos par kuch kharch karna pare to kharch bhi kare balkeh agar oos ka marz ‘asaanee se door ho saktaa ho to behtar hai keh apnaa ‘laaj kara’e.
16. Jo shakhs apnaa peshaab ya pakhana rokne par qaadir naa ho ooske liye sheryab hone ke b’ad yeh zaruri nahin keh jo namaazein oosne marz ki haalat mein apne fareeze ke mutaabioq padhee hin oon ki qazaa kare Laikin agar oos ka marz jo namaaz ke vaqt ke dauraan hee door ho jaaye to Ehteyaat-e-laazim ki bina par zaruri hai keh jo namaaz oos vaqt padhee ho Oose dobaarah padhe.
17. Agar kisi shakhs ko yeh ‘arzah laahaq ho keh reyeh rokne par qaadir na ho to zaruri hai keh in logon ke fareeze ke mutaabiq a’malkare jo peshaab aur paakhaanah rokne par qaadir naa hon.
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